Plain-language reading guide
READING HELP
Read this chapter alongside the Confession chapter on the same subject. The Testimony states what the church teaches, applies that teaching, and identifies views it rejects. Read each statement with its Scripture proofs and the surrounding paragraphs.
To find explicit rejections in this chapter, go to point 4, point 5, point 9, point 12, point 13, point 14. Read each full point to see exactly which teaching is rejected.
This reading guide is separate from the official text below.
Read the official text, or choose a simpler explanation to explore together.
Westminster Confession
1. It pleased God the Father, Son, and Holy Ghost, for the manifestation of the glory of His eternal power, wisdom, and goodness, in the beginning, to create, or make of nothing, the world, and all things therein whether visible or invisible, in the space of six days; and all very good.
Scripture proofs: Heb. 1:2; John 1:2-3; Gen. 1:2; Job 26: 13; Job 33:4; Rom. 1:20; Jer. 10:12; Ps. 104:24; Ps. 33:5-6; Gen. 1; Heb. 11:3; Col. 1:16; Acts 17:24.
2. After God had made all other creatures, He created man, male and female, with reasonable and immortal souls, endued with knowledge, righteousness, and true holiness, after His own image; having the law of God written in their hearts, and power to fulfil it: and yet under a possibility of transgressing, being left to the liberty of their own will, which was subject unto change. Beside this law written in their hearts, they received a command not to eat of the tree of the knowledge of good and evil, which while they kept, they were happy in their communion with God, and had dominion over the creatures.
Scripture proofs: Gen. 1:27; Gen. 2:7 with Eccl. 12:7, and Luke 23:43, and Matt. 10:28; Gen. 1: 26; Col. 3:10; Eph. 4:24; Rom. 2:14-15; Eccl. 7:29; Gen. 3:6; Eccl. 7:29; Gen. 2: 17; Gen. 3:8-11, 23; Gen. 1:26, 28.
Words to know
- Creation
- God’s making everything out of nothing.
- Image of God
- The special way human beings reflect and represent God as his creatures.
WCF 4.1 · God made everything
The Father, Son, and Holy Spirit created everything, visible and invisible, out of nothing. The Confession describes this work as taking place in six days. Everything God made was very good. Creation displays his power, wisdom, and goodness.
Hebrews 1:2; John 1:2-3; Genesis 1:2.
What does creation tell us about its Creator?
WCF 4.2 · Made in God’s image
God made human beings male and female, with souls that continue beyond bodily death. Adam and Eve knew him and were upright and holy. They could obey him, but could also choose wrongly. He gave them responsibility over creation and commanded them not to eat from one tree. While they obeyed, they enjoyed fellowship with him.
Genesis 1:27; Genesis 2:7; Ecclesiastes 12:7.
What responsibilities did God give the first people?
1. The account of creation in Genesis 1 and 2 is history, not mythology. Heb. 11:3.
2. Since all things were created and exist according to the will of God they are controlled in purpose and duration by the same will. Rev. 4:11; 2 Pet. 3:3-13.
3. The theory of evolution which assumes that chance happenings are an explanation of the origin and development of matter and living things is unscriptural. God created various kinds of living forms with tremendous potential for variation. The increase of varieties which has occurred is within genetic limitations provided at creation. Gen. 1:11, 20, 27; Gen. 2:2.
4. We deny that man evolved from any lower form of life. Gen. 2:7, 21-22.
5. We reject all theories of continuing creation. Gen. 2:2.
6. God created man and woman as His image bearers to complement one another. Scripture describes the responsibilities of each and their proper relationship to one another. Distinctions between the sexes do not imply superiority or inferiority of persons. Family life and social order become disrupted when these distinctions are confused or ignored. Gen. 2:20-24; Eph. 5:21-33; Rom. 1: 26-27.
7. God made man ruler over His creation in a covenant relationship with Himself in order to glorify His name. As ruler, man was not created to be his own law-maker, but is subject to the covenant. Since the fall man continues to fulfill the creation mandate. Through Christ’s redemptive reign over all things the gracious purposes of God for the whole creation are being accomplished through men, sinful though they are. Gen. 1:26-2:5; Gen. 3:17-19; Heb. 2: 5-9; Eph. 1:20-23.
8. Man is steward of the creation and should treat his resources of material wealth, environment, health, energy and talents as gifts of God, for which he must give account. Gen. 1:26; Ps. 8:6; Gen. 2:15-17; Heb. 2:5-9; 1 Cor. 4:2; 1 Cor. 10:6, 11; 1 Pet. 4:10-11.
9. We reject any view of man’s relationship to his environment which either leads to his irresponsible exploitation of, or denies his proper dominion over, the earth.
10. The whole creation now groans because of man’s sin. It, along with man, will be delivered from corruption at the consummation of all things. Rom. 8:21-22.
Economics
11. The Scriptures teach that everything belongs to God; that the authority and power to obtain and use goods are given by God; and that men are to seek God’s glory in the use of their goods. The Scriptures direct how goods are to be obtained and used. No existing economic system incorporates all these teachings. 1 Cor. 10:26; Deut. 8:18; 2 Chron. 1: 12; Luke 12:13-21; Ps. 112; Acts 5:4; 1 Tim. 6:6-10, 17-19; Jas. 4:13.
12. We reject Marxist communism because of its doctrines of atheism, necessary class struggle, economic determinism, dialectical materialism, and the inherent illegitimacy of private property.
13. We reject that form of capitalism which holds that men possess absolute property rights and that the state has no right to protect the weak and restrain evil in economic affairs.
14. We reject that form of socialism which denies the right to own property. We warn against the concentration of economic power in the hands of the state, as it tends to deprive men of the due reward of their labor. Deut. 17:14-20; 1 Sam. 8:10-18.
15. The Scriptures require the Christian to exercise stewardship over his possessions. In view of that requirement, he should contribute gladly to the Lord’s work and give generously to the poor and needy. Under the old covenant the Lord required the practice of tithing. Recognizing the greater blessings under the new covenant and the fact that Christ endorsed tithing, the Christian should respond out of love by giving at least as great a proportion of his income to the Lord’s work through the Church. Deut. 26:12-15; Mal. 3:10; Matt. 23:23.
16. The Church, regardless of the economic system under which it exists, has the duty to speak against social evils such as oppression of the poor. The Church must never become the instrument of any powerful exploiting class. Amos 8:4-7; Isa. 5:8; Gal. 2:10; Prov. 14:21, 31; 1 John 3:17; Luke 18:22; Ps. 35:10; Ps. 41:1; Ps. 82:4.
17. To possess wealth is not in itself sinful, but men should resist the temptation to accumulate wealth by exploiting others or for sinful purposes. Mic. 2:2; 1 Cor. 10:24; Eph. 4:28; 1 Tim. 6:6-10, 17-19.
Words to know
- Creation
- God’s making everything out of nothing.
- Image of God
- The special way human beings reflect and represent God as his creatures.
- Covenant
- A relationship God establishes with promises and responsibilities.
- Rejects
- Says that a teaching is wrong and must not be accepted.
- Tithe
- A tenth; the share God’s people were commanded to give under the Old Testament law.
Testimony 4.1
Genesis 1 and 2 describe real creation history, rather than mythology.
Read original point 1 and its Scripture proofs →Testimony 4.2
God’s will determines why created things exist and how long they continue.
Read original point 2 and its Scripture proofs →Testimony 4.3
The Testimony rejects chance-based explanations for the origin and development of life. It affirms variation within the living kinds God created.
Read original point 3 and its Scripture proofs →Testimony 4.4
The Testimony rejects the teaching that human beings evolved from a lower form of life.
Read original point 4 and its Scripture proofs →Testimony 4.5
The Testimony rejects theories that God’s original work of creation is still continuing. This does not deny his ongoing care for what he created.
Read original point 5 and its Scripture proofs →Testimony 4.6
Men and women both bear God’s image and have equal personal worth. Their differences and responsibilities are meant to complement each other.
Read original point 6 and its Scripture proofs →Testimony 4.7
Human beings are to care for and govern creation under God’s authority. That responsibility continues after the fall, under Christ’s reign.
Read original point 7 and its Scripture proofs →Testimony 4.8
Our money, environment, health, energy, and abilities are gifts entrusted to us by God. We must use them responsibly and answer to him for their use.
Read original point 8 and its Scripture proofs →Testimony 4.9
The Testimony rejects both abusing the earth and denying humanity’s God-given responsibility to govern and care for it.
Read original point 9 and its Scripture proofs →Testimony 4.10
Human sin has affected the whole creation. God will finally free it from decay along with his redeemed people.
Read original point 10 and its Scripture proofs →Testimony 4.11
Everything belongs to God, including our economic resources. No existing economic system fully follows all of Scripture’s teaching.
Read original point 11 and its Scripture proofs →Testimony 4.12
The Testimony rejects Marxist communism. It denies God, explains life only in terms of material things, sets groups of people against each other, and denies the right to own property.
Read original point 12 and its Scripture proofs →Testimony 4.13
People may own property, but that right has limits under God’s law. The Testimony rejects forms of capitalism that ignore those limits or deny the government’s duty to protect the weak and stop unfair treatment.
Read original point 13 and its Scripture proofs →Testimony 4.14
The Testimony rejects forms of socialism that deny people the right to own property. It warns that putting too much economic power in the government’s hands can keep workers from receiving fair rewards.
Read original point 14 and its Scripture proofs →Testimony 4.15
Christians should give generously to church work and people in need. In light of new-covenant blessings, their giving to the Lord’s work should be at least as great a share as the Old Testament tithe.
Read original point 15 and its Scripture proofs →Testimony 4.16
The church must oppose economic oppression and care about the poor, rather than serving the interests of those who exploit them.
Read original point 16 and its Scripture proofs →Testimony 4.17
Having wealth is not itself sinful. Gaining it by exploiting others, or using it for sinful ends, is wrong.
Read original point 17 and its Scripture proofs →Source: The Constitution of the Reformed Presbyterian Church of North America, updated 2026, A-19, A-20, A-21, A-22.

