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Reformed Presbyterian Testimony · Chapter 18

Of the Assurance of Grace and Salvation

Read, reflect, and return to the Scriptures.

Plain-language reading guide

READING HELP

Read this chapter alongside the Confession chapter on the same subject. The Testimony states what the church teaches, applies that teaching, and identifies views it rejects. Read each statement with its Scripture proofs and the surrounding paragraphs.

To find explicit rejections in this chapter, go to point 4, point 5, point 7, point 10, point 11. Read each full point to see exactly which teaching is rejected.

This reading guide is separate from the official text below.

Read the official text, or choose a simpler explanation to explore together.

1. A man may believe himself to be saved when he is not. A man can also fear that he is not saved, when in actual fact he is. Isa. 50:10; Luke 18:11-14.

2. The Holy Spirit gives assurance of salvation by leading believers to rest confidently on God’s promises, producing in their lives the love for Christ and others which is the fruit of the new birth and enabling them to call upon God as their loving Father in heaven. 2 Tim. 1:12; John 14:21; 1 John 3:14; Rom. 8:14-16; 1 John 2:5; 1 John 5:13; John 10:27-28.

3. Spiritual experiences or circumstances, however worthy, such as birth of Christian parents, church membership, participation in the sacraments, the hearing of the Word, good works, response to an altar call, speaking in tongues, and other real or imagined evidences of grace, do not of themselves constitute a basis for assurance of salvation. Rom. 9:7; Rom. 2:28-29; 1 Cor. 10:1-12; Heb. 4:2; Acts 8:9-24; 1 Cor. 11:27-29; Heb. 10:38-39; Titus 3:5.

4. We reject the view that, without saving faith, participation in the sacraments or the use of any other means of grace is a proper basis of assurance.

5. We reject the teaching that assurance must be chiefly based upon one’s memory of a particular conversion experience.

6. It is the task of the Church to declare the Word of God so that the believer, being enabled by the Holy Spirit, can discern his own true inward condition, and thus know that he is saved; but it is not the proper function of the minister or any other person to tell people whether they are saved. Rom. 8:16.

7. We reject the view that preaching the Gospel consists merely in urging people to assent to its truth.

8. While the Scriptures require self-examination, a believer must remember that his heart can be deceived, and that he is always subject to the temptation to trust in works rather than in Christ. A person should not lightly assume he is saved. 1 Cor. 11:28, 32; Prov. 28:26; 1 John 3:19-24; Gal. 6:3; Rev. 3:17-18.

9. A believer’s lack of assurance may evidence sinful neglect. Fear respecting the state of a man’s own heart is not necessarily the sin of unbelief, for unbelief consists in rejecting the Gospel, not in questioning the presence of grace in the heart. 2 Cor. 13:5.

10. We reject the teaching that a full assurance of salvation is so inseparably connected with saving faith that a believer cannot be saved without it.

11. We reject the teaching that assurance of salvation leads to complacency, or is unimportant to the life and walk of faith, to prayer, and to good works.

Source: The Constitution of the Reformed Presbyterian Church of North America, updated 2026, A-53, A-54, A-55.